Uniquely tailor spiritual conversations to each child

“One size fits all” doesn’t make sense in children’s faith development. I like my cousin’s perspective. He said, “I am adopted and so are my brother and sister. Our values seem remarkably similar. We are always going to take the kitten out of the storm. That is what our parents taught us to do.

But we don’t otherwise parrot our parents and we don’t much resemble each other. This has led me to favor a theory of human nature wherein we are bestowed a core personality type. You could say this is largely through genetic make-up or perhaps you could call it the soulish essence of a person.

Environment may pinch or stretch or permanently stain us but our essential traits are immutable.”

uniquely connect with GodOne child’s essential traits tend toward ritual and routine.

In her spiritual development, this child will resonate with scheduled times for prayer, inspirational readings in the same favorite location every day, or regular attendance at religious services.

Another more free-spirited child will find this style constraining…

uniquely connect with God….and boring and “something I have to do.” So we approach this child about talking to God wherever, whenever, spontaneously. When you are out doing active things and you feel God’s presence, say a prayer of gratitude. When you get yourself into a precarious situation, call on God’s help.

Adults who take a truly holistic view of children will help them connect with God in different ways that align with their personality. They realize it doesn’t make sense to enforce one style, one method, or only the approach that works for them.

 

A child’s core personality guides caregivers in how to discuss spirituality uniquely with each

 

Young children’s capacity to think about God

children's capacity to thinkTalk to any 3- or 4-year-old and you will find a capacity to think about God. Researcher Justin Barrett says, “They already have something like an impulse to think about supernatural beings, to account for why things are the way they are and how things work in the world around them. They’re really inclined to make sense of it in terms of something like God.

Cultivate that natural capacity as they get older.

So how does that work? How can parents, or any adult who’s caring for a child’s spiritual well-being, encourage engaging with the mind of God? Dr. Barrett continues:

Ask your child to consider: How does God think?

How might that be different from how they think? What is God’s perspective on their life, on the lives of those around them?  This kind of engagement might be good for their personal development but it’s also great for their social, cognitive development.

Children’s social intelligence increases as they consider these kinds of questions.

There is evidence that thinking about others who have different perspectives is good for developing children’s social intelligence:

  • others who look at things a different way
  • others who feel something differently
  • others who know different things
  • myself who is not the center of the world
  • myself who does not think the way everyone else thinks
  • myself who isn’t always is right nor is what everybody else thinks wrong

God is a really interesting test case

Thinking about God, engaging with God, and considering the difference between God and them can help stretch a child. It can bring the understanding that I could be wrong about certain things because God captures the truth better than I do.

It is healthy for children from a very young age to begin engaging with how God thinks.

This post is composed of excerpts taken from a magazine interview given by Dr. Justin Barrett. 

 

A child’s soul: under construction

under construction A child’s soul develops like a new building under construction with scaffolding around it. Parents and other adults provide a framework for support, but the child is the one under development. The point is the child—or the building.

Everybody looks past the scaffolding

They are trying to see around or through the scaffolding to get an idea of what the building is going to look like. So it doesn’t matter what scaffolding looks like, as long as it serves its purpose.

Instead of worrying about what others think of our efforts, what if we keep our focus on the best interests of the child?

What will help develop their soul?

  • Letting them make mistakes. Not covering those mistakes up, but helping them process wrongdoing so they can learn from it.
  • Serving as a sounding board as they think, reflect, and make the kind of internal changes that will allow them to grow. Here’s a free resource to use.

When scaffolding is no longer needed, it goes away.

I’d argue that this removal of support doesn’t happen all of a sudden at age 18, but gradually throughout childhood and the teen years as kids take on more responsibility and make wise choices more consistently.

Paradoxically, the sign of good parenting is when they don’t need you anymore.

 

Guilt without baggage makes children strong

discipline without baggage How can we help children develop an internal moral compass– a conscience– but without the negative baggage that guilt brings? How can we help them not just have a change of actions, but a change of heart?

A change of heart is the realm of the spirit

Spiritual perspective has to do with whether guilt leads to sadness for what the child has done. Guilt is a healthy response to one’s own wrongdoing.  When a criminal has been convicted, we watch to see if they feel remorse. When someone feels no guilt for obvious and severe wrongdoing, society considers them a sociopath.

As children get older, their conscience is what bothers them when they have done something wrong. Often it prompts them to right a wrong, make amends, or apologize… all of which promote personal and social health.

Is guilt ever helpful?

I would say yes–- when it comes from the internal guidance system inside us as opposed to being heaped on us from others. A child’s internal guidance system gets educated by watching role models exercising their moral code and from sacred writings of their faith.

  • Focus on what the child can do differently next time.
  • Agree that the behavior is wrong. Avoid judging the the child’s character.
  • Deliver consequences with empathy.
  • Clarify positive outcomes that result from stopping the wrong-doing and starting to act differently. The uncomfortable guilty feeling goes away, replaced by the internal joy felt from doing the right thing.

 

Security and boundaries in children’s spiritual exploration

The very idea of allowing children to develop their own spirituality can be anxiety-producing, whether a family is religious or not (after all, no one wants them joining a cult). Yet attending to things of eternal significance is a wide-open field of exploration for children– one in which they want their caregivers to allow them room to explore while also providing enough security and boundaries to keep them safe.

A child’s repeated experience of exploring in safe surroundings teaches toddlers that they are not likely to get hurt, that they can trust their caregivers to keep them safe, and that new experiences are enjoyable.

dark bridge securityPicture it this way…

Educator Janet Gonzalez-Mena wrote, “Imagine driving over a bridge in the dark. If the bridge has no railings we will drive across it slowly and tentatively. But if we see railings on either side of us, we can drive over the bridge with easy confidence.

This is good news.

Children’s curiosity and desire to explore eternity is revealed by their questions:  What happens when people die? Why do bad things happen?  Yet those same questions also reveal a desire for adult engagement in that exploration. That adult engagement provides the safety rails.

We allow children room to explore while also providing enough boundaries to keep them safe. We dialogue with them and allow them to ask questions… no matter what kinds of questions those might be. And we give God as much time as God needs to bring wisdom and guidance to them.